Saturday, August 11, 2007

Jean-Marie Lustiger, French Cardinal, Dies at 80


Cardinal Jean-Marie Lustiger with Pope John Paul II in 1997 at World Youth Day, which drew over a million people in Paris. Laurent Rebours/Associated Press




Jean-Marie Lustiger, French Cardinal, Dies at 80
By JOHN TAGLIABUE

PARIS, Aug. 5 — Cardinal Jean-Marie Lustiger, who was born to Polish Jews, converted to Roman Catholicism as a boy, then rose to become leader of the French church and an adviser to Pope John Paul II, died Sunday, the Paris archbishop’s office said. Cardinal Lustiger, whose mother died in a Nazi concentration camp and who always insisted that he had remained a Jew after his conversion, was 80.
As archbishop of Paris, Cardinal Lustiger (pronounced li-sti-ZHAY) led France’s 45 million Catholics for almost a quarter century, until his retirement in 2005.
He was an early champion of interfaith relations and accompanied John Paul to Damascus, Syria, in 2001, when John Paul became the first pope to set foot in a mosque. Earlier, Cardinal Lustiger was involved in efforts to close a divide between Jews and Christians over the presence of a convent at the site of the Auschwitz concentration camp in Poland, where his mother had perished.
Jewish-Christian relations were a concern of his throughout his career. He spoke on that theme repeatedly. But his assertions that he had remained a Jew despite his conversion drew outcries from some Jewish leaders.
“I believe he saw himself as a Jewish Christian, like the first disciples,” said Gilbert Levine, the conductor and a close friend of the cardinal.
Like John Paul, Cardinal Lustiger was a conservative. He opposed abortion and the ordination of women and married men to the priesthood, and he sought to preserve the priestly vow of celibacy. He was accused of replacing older, liberal clergymen with younger, conservative successors.
He was also amiable and often informal. He would wear loafers and black corduroy suits with stylish cuts and sit on the edge of a desk, legs dangling, as he talked to students in a packed church hall. But the core of his message was traditionalist.
Besides his Jewish heritage, he was an unlikely and surprising choice to lead the Roman Catholic Church in France as archbishop. A former parish priest, he had few patrons in the French church establishment and had made a point of saying he felt more at ease talking to children and workers than to clerics.
But it was precisely his outsider status that may have appealed to John Paul, a fellow Pole. The pope was concerned that France had grown complacent about its Roman Catholicism. On a visit to the country in 1980, he had asked, “France, what have you done with the promises of your baptism?”
Many church analysts said they believed that John Paul had intended to provoke the French church by skirting the ecclesiastical bureaucracy and choosing a son of Polish Jewish immigrants to be archbishop — a man whom the Nazis had forced to wear the yellow Star of David during the occupation of Paris.
But once installed, Cardinal Lustiger used his intelligence and frankness, and not least his sense of humor, to try to disprove the pope’s fear that the French church was, in John Paul’s words, Rome’s “tired, oldest daughter.”
Cardinal Lustiger had been ill for some months, though the cause of his death was not provided. “In the course of phone conversations that I had with Jean-Marie Lustiger in the course of the last weeks, I found a man of great courage, lucid about his condition, but full of the hope of soon meeting him to whom he had consecrated his life,” President Nicolas Sarkozy said in a statement announcing his death.
Aaron Lustiger was born on Sept. 17, 1926, in Paris, the first of two children of Charles, who ran a hosiery shop, and Gisèle Lustiger; his parents had met in Paris after moving to France from Poland around World War I.
After the German occupation of France in 1940, Aaron was sent with his sister, Arlette, to live with a Catholic woman in Orléans, where the children were exposed to Catholicism and where Aaron, at 13, against the wishes of his parents, decided to convert. He was baptized in August 1940, adding the name Jean-Marie to Aaron. His sister was baptized later.
In September 1942, their mother was deported to Auschwitz-Birkenau, where she died in 1943; the father survived the war, returning to Paris, where he died in 1982.
After France was liberated, the future cardinal studied literature at the Sorbonne before entering the seminary of the Carmelite fathers in Paris in 1946 and later the Institut Catholique de Paris, a training school for the clergy. He was ordained in 1954. His father watched the ceremony from a seat far in the back.
Until 1959, Cardinal Lustiger was student chaplain at the Sorbonne, and for the next 10 years director of the Richelieu Center, which trained chaplains for French universities. In 1969, he was appointed pastor of Ste. Jeanne de Chantal, in the 16th Arrondissement, one of Paris’s wealthier neighborhoods. He transformed the parish, perhaps a model of the complacency the pope feared, into one of the archdiocese’s most active.
Cardinal Lustiger appeared to have undergone a spiritual crisis in the late 1970s, when he considered leaving France for Israel. “I had started to learn Hebrew, by myself, with cassettes,” he told the Jewish Telegraphic Agency in 1981. “Does that seem absurd, making your aliyah?” he said, referring to a Jew’s return to Israel. “I thought then that I had finished what I had to do here, that I was at a crossroads.”
Then, in a surprise appointment, he was made bishop of Orléans, the city where he had been baptized. There, he called attention to the plight of immigrant workers in the region.
The pope appointed him archbishop of Paris in January 1981, and if the French clergy were surprised, the appointee felt burdened. “For me,” he told an interviewer, “this nomination was as if, all of a sudden, the crucifix began to wear a yellow star.”
In an early interview as archbishop, he said: “I was born Jewish, and so I remain, even if that is unacceptable for many. For me, the vocation of Israel is bringing light to the goyim. That is my hope, and I believe that Christianity is the means for achieving it.”
Reactions to his appointment were sharp. A former chief rabbi of Paris, Meyer Jays, told an interviewer that “a Jew becoming a Christian does not take up authentic Judaism, but turns his back to it.”
Archbishop Lustiger soon earned the nickname “the bulldozer” for his energetic, impulsive, sometimes authoritarian spirit. He built new churches and founded a Catholic radio station, Radio Notre Dame, and a Catholic television enterprise, KTO. In 1983, he was made a cardinal.
Countering those who said that European youth were not receptive to religion, Cardinal Lustiger in 1997 organized a World Youth Day, which was held in Paris and attended by more than a million people, including John Paul.
He had earlier been involved in the dispute over a convent of Carmelite nuns that had been installed in 1984 near the Auschwitz concentration camp. Many in the Polish church believed that a convent at Auschwitz was justified because Poles had died there. But many Jewish leaders were outraged, saying that 9 of every 10 camp inmates had been Jews.
Roman Catholic prelates, including Cardinal Lustiger, and representatives of Jewish organizations worked out an agreement to move the convent, but the plan was thrown into doubt in 1989 when Cardinal Jozef Glemp of Poland ruled out a move. Cardinal Lustiger pressed John Paul to intervene, and in 1993 the pope ordered the Carmelites to move, resolving the crisis.
In his later years, Cardinal Lustiger accompanied Pope John Paul on his pilgrimages to promote understanding among faiths. But the cardinal’s boyhood decision to be baptized never sat well with some Jewish leaders.
In 1995, while he was visiting Israel, Yisrael Meir Lau, the Ashkenazic chief rabbi and a concentration camp survivor, said Cardinal Lustiger had “betrayed his people and his faith during the most difficult and darkest of periods” in the 1940s. The rabbi dismissed the assertion that the cardinal had remained a Jew.
In response, the cardinal said: “To say that I am no longer a Jew is like denying my father and mother, my grandfathers and grandmothers. I am as Jewish as all the other members of my family who were butchered in Auschwitz or in the other camps.”
He stepped down as archbishop in 2005, but with the pope’s death that year, the cardinal was frequently mentioned as a potential successor.
He countered such speculation with characteristic humor. Asked by a Jewish friend over dinner whether he thought he might become pope, the cardinal responded in French-accented Yiddish, “From your mouth to God’s ear.”

Maia de la Baume contributed reporting.

Copyright 2007 The New York Times Company

Robert E. Keeton, 87, Author of Influential Law Treatises, Is Dead

Robert E. Keeton, 87, Author of Influential Law Treatises, Is Dead
By DENNIS HEVESI

Robert E. Keeton, a former federal judge and Harvard law professor who wrote widely influential treatises on tort law, courtroom tactics and no-fault auto insurance, died July 1 in Cambridge, Mass. He was 87 and lived in Cambridge.
The cause was complications of a pulmonary embolism, his son, Bill, said.
Judge Keeton was a professor at Harvard from 1953 until 1979, the year that President Jimmy Carter appointed him to the Federal District Court in Massachusetts.
Judge Keeton, who retired from the bench last year, was best known in legal circles for his widely used text, “Prosser and Keeton on Torts” (Thompson West, 1984). The frequently revised book updates the pioneering work of William L. Prosser on the field of law that deals with cases of wrongdoing that do not involve a breach of contract. Torts can be either unintentional or intentional — for example, a car accident or an assault. Professor Prosser, who later became dean of the College of Law at the University of California, Berkeley, wrote the original text in 1941.
Mark L. Wolf, the chief judge of the Federal District Court for Massachusetts, said yesterday that Judge Keeton’s revisions “became the authoritative reference text that would introduce law students to torts, and the place where lawyers and judges frequently first go to begin their research.”
The book outlines and analyzes cases, Judge Wolf said, “then distills general principles and discusses how they might be applied in cases where the circumstances are uncertain.”
In the early 1970s, while still a law professor, Judge Keeton collaborated with Jeffrey O’Connell, a professor at the University of Virginia School of Law, on a study that has been widely cited as contributing to the development of no-fault automobile insurance. Under no-fault policies, drivers involved in an accident in which damages are below a certain monetary level are compensated by their own insurance companies, avoiding the costs of determining who was at fault. Many states now have no-fault insurance laws.
In 1954, Professor Keeton wrote “Trial Tactics and Methods” (Little, Brown and Company), which offered practical courtroom advice rather than legal theory. His ideas were later incorporated into a program that he developed at Harvard and that was emulated at other law schools. Under the program, distinguished trial lawyers were brought onto campus to teach courtroom skills. For example, students were warned not to ask hostile witnesses open-ended questions.
“He taught many of us on the federal bench when we were students at the Harvard Law School, and he was still teaching us until the end of his judicial career,” Judge Wolf said of his colleague.
Robert Ernest Keeton was born in Clarksville, Tex., on Dec. 16, 1919, the second youngest of five children of William and Ernestine Teuton Keeton. His father owned a general store.
In addition to his son, of Kansas City, Mo., Judge Keeton is survived by his wife of 66 years, the former Elizabeth Baker; a daughter, Katherine Carter of Boston; a brother, Morris, of Columbia, Md.; three grandchildren; and two great-grandchildren.
Judge Keeton earned his bachelor’s and law degrees at the University of Texas, then practiced law in Houston before joining the Navy in World War II. On Nov. 24, 1943, Lieutenant Keeton’s ship, the aircraft carrier Liscome Bay, was struck by a Japanese torpedo. He was pulled from the ocean after clinging to debris for many hours.
One of Judge Keeton’s most notable cases in his 27 years on the bench involved a Boston police officer, Kenneth Conley, who had been convicted of perjury in the beating of another officer in 1995. The other officer, who was out of uniform and off duty, had been chasing a suspect when he was arrested by several other officers. Officer Connelly was charged with perjury for saying that he did not participate in the beating or see the beating.
But Judge Keeton later found that the prosecutors had failed to turn over exculpatory evidence and ordered a new trial. Eventually, the conviction was vacated.
Since Judge Keeton’s death, a portrait of him has been standing in the lobby of the federal courthouse in Boston, with a book below it where visitors can share their thoughts about the judge. One inscription, reading “Thanks for giving me my life back,” is signed by Mr. Conley.


Copyright 2007 The New York Times Company

Baron Elie de Rothschild Is Dead at 90


Baron Elie de Rothschild - Remy de la Mauviniere/Associated Press, 1979



Baron Elie de Rothschild Is Dead at 90
By ERIC ASIMOV

Baron Elie de Rothschild, who oversaw the restoration and ascent of the renowned wine estate Château Lafite Rothschild after World War II, died Monday while on a hunting trip near the village of Scharnitz, in the Austrian Alps. He was 90.
The cause was a heart attack, the Tyrolean police told The Associated Press.
When Baron Elie took over Lafite in the village of Pauillac in 1946, the devastation of the war was only the most recent of the troubles faced by the estate. Since Château Lafite was bought in 1868 and rechristened Lafite Rothschild by Baron James de Rothschild of the French branch of the banking family, its difficulties had been numerous.
Phylloxera, a ravenous aphid that ravaged European vineyards in the late 19th century, hit Lafite hard. The vineyards were replanted, but soon after came World War I and then the Great Depression, which sent the wine market spiraling downward.
Even so, the estate was able to produce some fine bottles, including the vintages of 1920, 1924, 1926, 1929, 1933, 1934 and 1939. But World War II caused difficulties far beyond those endured before. Perhaps because of the Rothschilds’ Jewish heritage, the Germans seized Lafite and the neighboring Mouton Rothschild, run by a different branch of the family, in 1940, and used the estates to garrison their troops. Though wine was made during the war, vineyards were neglected and the cellars were ransacked.
When the Germans evacuated France, the family reclaimed the estate, and Baron Elie took charge of the recovery effort, focusing on restoring the vineyards, buildings and equipment.
“Baron Elie was a major shaper of events in the difficult reconstitution of the fine wine market,” the estate says in its online history of Lafite (www.lafite.com). While there were good years, like 1947, 1949, 1953, 1959 and 1961, the Lafite vintages of the 1960s and 70s were characterized by a surprising inconsistency. Baron Elie ceded control of the estate to his nephew, Eric de Rothschild, in the mid-1970s.
Baron Elie Robert de Rothschild was born on May 29, 1917. Both he and his older brother, Alain, were captured by the Germans during World War II and spent much of it at Colditz Castle, Germany’s most secure prison. While there he proposed marriage by mail to his childhood sweetheart, Liliane Fould-Springer. They were married by proxy in separate ceremonies in 1941 and 1942. The baroness died in 2003. Baron Elie is survived by a son, Nathaniel; two daughters, Elisabeth and Nelly; and five grandchildren.
Baron Elie retained a hand in the family’s banking enterprise, working with his cousin Guy, the patriarch of the family, who died earlier this year, and Alain, who died in 1982. A stylish man given to English suits and a trim mustache, he was better known as a sportsman who enjoyed playing polo and for raising money for the United Jewish Appeal.
“It is because Guy spends 11 months out of 12 at the office that Alain and Elie are able to spend one month out of 12 there,” a family friend once remarked.
One thing that particularly disturbed Baron Elie was the desire of wine specialists to label every vintage.
“This is good, this year is bad,” he said in 1966. “If we bottle it, we consider the product good.”

Copyright 2007 The New York Times Company

Friday, August 3, 2007

Sergei Antonov, 59, Bulgarian Accused in Plot to Kill a Pope, Is Dead


Reuters. Sergei Antonov, in an undated photo.


Sergei Antonov, 59, Bulgarian Accused in Plot to Kill a Pope, Is Dead
By MATTHEW BRUNWASSER

Sergei Antonov, a key figure in the so-called Bulgarian connection in the plot to assassinate Pope John Paul II in 1981, was found dead in his apartment in Sofia, Bulgaria, on Wednesday. He was 59.
He apparently died of natural causes, the press office of the Bulgarian Interior Ministry said.
The story of one of the most notorious plots said to have taken place during the cold war was first reported by Claire Sterling in Reader’s Digest in 1982. The article suggested that the Soviet Union, threatened by a Polish pope at a time when the anti-Communist Solidarity movement was growing in Poland, had enlisted the Bulgarian secret services and Turkish militants to assassinate John Paul II.
Mehmet Ali Agca, the Turkish gunman who shot the pope, was a member of the Grey Wolves, an extremist nationalist group in Turkey. He said after his arrest that Mr. Antonov, a representative in Rome of Balkan Airlines, then Bulgaria’s state-owned airline, had been an accomplice on behalf of the Bulgarian intelligence services.
Mr. Agca also named as co-conspirators two other Bulgarians in the Bulgarian Embassy in Rome: Zhelyo Vasilev, the secretary of the military attaché, and Todor Aivazov, an accountant at the embassy. Both returned to Bulgaria before arrests were made in the case.
Mr. Antonov was arrested in 1982 and spent four years in detention in Italy during the trial. He was acquitted on all charges for lack of evidence.
After returning to Bulgaria in 1986 he was largely a shut-in, avoiding journalists and shunning public attention. He had suffered declining mental and physical health in the years before his death.
When Pope John Paul visited Bulgaria in 2002, he said that he had never believed that there had been a so-called Bulgarian connection in the attempt on his life.
Copyright 2007 The New York Times Company



BULGARIAN DIES LEAVING UNSOLVED MYSTERY AROUND ATTEMPT TO KILL POPE - AFP
09:04 Fri 03 Aug 2007
Sergei Antonov, the Bulgarian who was unfairly accused of involvement in the 1981 attempted murder of Pope John Paul II, has died, leaving mysteries as his legacy.
Antonov was found dead in his home on August 1 2007. He had been dead for several days before he was found, Agence France-Presse said.
Antonov was arrested in 1982 after Ali Agca, the man recorded on footage aiming a handgun at the Pope, said that Antonov had sent him a letter and a pistol with instructions to murder the Pope. At the time, Antonov was an employee of Bulgaria’s Balkan Airlines office in Rome.
The trial of Antonov came to an end in 1986 because of lack of evidence against him. Antonov was released, but in bad health.
After returning to Bulgaria, Antonov was in effect a recluse, Italian news agency ANSA said, as quoted by netinfo.bg.
Antonov’s name would remain forever linked to the so-called “Bulgarian trace” in the attempt to kill the Pope, ANSA said. Authorities in Italy at that time believed that the communist-era Kremlin had ordered the murder of the Pope by a Bulgarian-led team. A book by a journalist, purporting that her information was based on access to intelligence sources, aggravated this perception. Critics of the theory said that the allegations were unsubstantiated, based on nothing more than circumstantial evidence, and based on pandering to right-wing political agendas in the Western world of the time.
Agence France-Presse (AFP) said that for Bulgarians, Antonov was a symbol of the Cold War. It is not known which, or how many, Bulgarians were canvassed to support this assertion.



Bulgarian Antonov accused in plot attempt on Pope in '82 found dead
Sergei Antonov, 59, a Bulgarian implicated in the attempt to assassinate Pope John Paul II in 1981, has died in Sofia, news agency BTA said today. The agency quoted Georgi Gelev, a hospital official, as saying that Antonov had been found dead in his apartment. Gelev said Antonov had died several days ago, but did not say what caused his death.
Italy had accused Antonov, formerly a Rome-based representative of Bulgaria's Balkan Airlines, of complicity with Turkish gunman Mehmet Ali Agca, who shot and wounded the Pope in Rome in May 1981. Ali Agca, the man arrested on the spot and sentenced for the attack, told police that Antonov had given him the pistol he fired against the Pope and that the Bulgarian secret services were implicated. Antonov was arrested in 1982 but was acquitted for lack of evidence four years later.
Two other Bulgarians also named by Agca – military attache secretary Zhelyo Vasilev and accountant Todor Ayvazov from the Bulgarian embassy in Rome - managed to return to Bulgaria before being arrested.
He returned to Sofia mentally scarred and physically devastated and his wife left him, Agence France Press writes. The tall, thin man with a moustache and thick spectacles rarely spoke and lived alone on a small government pensionē, the agency expands. He was reportedly unable to carry on a conversation or concentrate on complex tasks and refused to speak in public about his time in Italian custody. His condition prompted speculation that he had been mistreated during the investigation, BTA says.
In 2000, Bulgaria’s President Petar Stoyanov suggested the country should seek a legal exoneration of Antonov, saying it was "important for the sake of clearing Bulgaria's image." John Paul II sought to lay the issue to rest in 2002, declaring during a visit to Bulgaria that he had never believed there was a Bulgarian connection to the shooting, news agency adds.
The opening of Bulgaria's secret service archives in the years after the fall of communism in 1989 also failed to prove a Bulgarian link to the plot, Agence France Press reports. It adds that the Bulgarian communist state had always insisted that the CIA concocted the charges to tarnish Bulgaria, then a strongly pro-Moscow satellite of the Soviet Union.
NBC News reported in September, 1982, that it had found evidence suggesting that Pope John Paul II was the target of an assassination attempt with the knowledge and perhaps the assistance of Soviet and Bulgarian intelligence agencies. NBC News said the Pope was targeted because of his strong support of the Solidarity movement in Poland.



The Pope forgave his would-be killer two years after Mehmet Ali Agca shot the pontiff in the abdomen during a general audience in 1981 on St Peter's Square. Photo by PAP


Pope Would-Be Killer Speaks of Bulgaria's Connection in "The Acga Code"
2 August 2007, Thursday
Ali Agca, the Turkish gunman who pulled the trigger against Pope John Paul II in 1981, has vowed to reveal the truth about the so-called Bulgarian connection in the assassination attempt in a book.
"The book has already been completed and will be titled "The Acga Code", Fatih Ali, a man responsible for Ali Agca's public relations, said in an interview for Darik News speaking on the phone from Istanbul. Fatih was approached a day after Sergei Antonov, the Bulgarian who was wrongly accused of involvement in the shooting, was found dead in his Sofia flat.
"Pope John Paul II pardoned him. Besides there is an end to any punishment. Agca served his sentence, but he is still behind bars. I don't know why they are keeping him in jail. Someone definitely wants him to be a prisoner," Fatih Ali said.
In January 2006 a Turkish court rules that Agca should return to prison to serve more time for killing a journalist and for other crimes committed in Turkey. The ruling by a panel of judges on an appeals court came eight days after Agca, 48, was released from an Istanbul prison.
He served 19 years in prison in Italy for shooting the pope on May 13, 1981, and 5 1/2 years of a 10-year sentence in Turkey for the murder of journalist Abdi Ipekci in 1979. In ordering his release, the local court had counted the time served in Italy, but the decision outraged many Turks.

Michelangelo Antonioni, Bold Director, Dies at 94


Mr. Antonioni on a film set in the 1960s. Photo: Hulton Archive/Getty Images



Michelangelo Antonioni, Bold Director, Dies at 94
By RICK LYMAN

Michelangelo Antonioni, the Italian director whose chilly depictions of alienation were cornerstones of international filmmaking in the 1960s, inspiring intense measures of admiration, denunciation and confusion, died on Monday at his home in Rome. He was 94.
His death was announced yesterday by Walter Veltroni, the mayor of Rome. No cause was given. In 1985, Mr. Antonioni had a debilitating stroke that left him partly paralyzed, though he continued to make films sporadically for two more decades.
Earlier on Monday, another great director of the 20th century, Ingmar Bergman, died, at 89, at his home on a remote Swedish island.
Tall, cerebral and serious, Mr. Antonioni, like Mr. Bergman, rose to prominence at a time, in midcentury, when filmgoing was an intellectual pursuit, when purposely opaque passages in famously difficult films set off long nights of smoky argument at sidewalk cafes, and when fashionable directors like Mr. Antonioni, Alain Resnais and Jean-Luc Godard were chased down the Cannes waterfront by camera-wielding cinephiles demanding to know what on earth they meant by their latest outrage.
Mr. Antonioni is probably best known for “Blowup,” a 1966 drama set in swinging London about a fashion photographer who comes to believe that a picture he took of two lovers in a public park also shows, obscured in the background, evidence of a murder.
But Mr. Antonioni’s lasting contribution to film came earlier, in “L’Avventura” (1960), “La Notte” (1961) and “L’Eclisse” (1962), a trilogy that explored his tormented central vision that people had become emotionally unglued from one another.
It was a vision expressed near the end of “La Notte,” when his frequent star Monica Vitti observes, “Each time I have tried to communicate with someone, love has disappeared.”
In a generation of rule breakers, Mr. Antonioni was one of the most subversive and venerated. He challenged moviegoers with an intense focus on intentionally vague characters and a disdain for conventions like plot, pacing and clarity. He raised questions and never answered them, had his characters act in self-destructive ways and failed to explain why, and sometimes kept the camera rolling after a take in the hope of catching the actors in an unscripted but revealing moment.
It was all part of his design. As he explained, “The after-effects of an emotion scene, it had occurred to me, might have meaning, too, both on the actor and on the psychological advancement of the character.”
Many of Mr. Antonioni’s cuts, scene lengths and camera movements were idiosyncratic, and he frequently posed his characters in a highly formalized way.
“What is impressive about Antonioni’s films is not that they are good,” the film scholar Seymour Chatman wrote. “But that they have been made at all.”
Boos and Plaudits at Cannes
Perhaps the defining moment in Mr. Antonioni’s career came the night “L’Avventura” was screened at the 1960 Cannes International Film Festival. Unsure what to make of the film’s obscure story, many in the audience walked out. There were boos, catcalls and whistles. The director and Ms. Vitti thought their careers were over.
But later that night, Roberto Rossellini and a group of other influential filmmakers and critics drafted a statement, which they released the next morning. “Aware of the exceptional importance of Michelangelo Antonioni’s film, ‘L’Avventura,’ ” they wrote, “and appalled by the displays of hostility it has aroused, the undersigned critics and members of the profession are anxious to express their admiration for the maker of this film.”
Being booed at Cannes became a badge of honor, and a legend of iconoclastic filmmaking was born.
“L’Avventura” went on to win the festival’s special jury prize and become an international box-office hit, establishing Mr. Antonioni’s reputation. But the debate about it was furious. Some viewers and critics found the film pointless; others read reams of meaning into its languid predicaments. The next year, Sight and Sound, the influential British film magazine, polled 70 critics from around the world. They not only endorsed “L’Avventura” but also chose it as the second-greatest film ever made, behind “Citizen Kane.”
Interviewers found Mr. Antonioni to be sometimes charming but mostly cool. “Even when he is telling stories about himself, Antonioni’s aristocratic face remains set in its habitually serious expression,” Melton S. Davis wrote in a 1964 profile for The New York Times Magazine. “Precise in manner, conservative in dress and quiet in speech, he could be taken for a banker or art dealer recounting an unfortunate business deal.”
After burnishing his reputation in the early 1960s, Mr. Antonioni surprised many of his admirers by making movies with Hollywood’s backing. One result was his biggest success, “Blowup.”
“My subjects are, in a very general sense, autobiographical,” he once wrote. “The story is first built through discussions with a collaborator. In the case of ‘L’Eclisse,’ the discussions went on for four months. The writing was then done, by myself, taking perhaps 15 days.
“My scripts are not formal screenplays, but rather dialogue for the actors and a series of notes to the director. When shooting begins, there is invariably a great amount of changing. When I go on the set of a scene, I insist on remaining alone for at least 20 minutes. I have no preconceived ideas of how the scene should be done, but wait instead for the ideas to come that will tell me how to begin.”
Michelangelo Antonioni was born on Sept. 29, 1912, into a well-to-do family of landowners in Ferrara, in northern Italy, a “marvelous little city on the Paduan plain,” as he described it, “antique and silent.” Around the age of 10, he began to design puppets and build model sets for them. As a teenager, he became interested in oil painting, favoring portraits to landscapes.
He attended the University of Bologna, where he was a tennis champion and earned a degree in economics and commerce in 1935. It was there, too, that he began to write stories and plays and to direct some of them as a founder of the university’s theatrical troupe. A burgeoning interest in film led him to write reviews of American and Italian genre films for the local newspaper. Many were scathing. Soon he decided to try his hand at filmmaking.
An Early False Start
Mr. Antonioni wanted to make a documentary about the local mental hospital. The patients helped him set up the equipment. Then he turned on the floodlights.
The patients went berserk, he later wrote, “and their faces — which before had been calm — became convulsed and devastated.”
“It was the director of the asylum who finally cried: ‘Stop! Lights out!,’ ” he added, “And in the half-darkened room we could see a swarm of bodies twisting as if in the last throes of a death agony.”
He decided to give up filmmaking.
In 1940, at the age of 27, he moved to Rome, where he worked as a secretary to a count and then as a bank teller before joining the staff of Cinema magazine, edited by Benito Mussolini’s son, Vittorio.
In 1943, Mr. Antonioni returned to Ferrara and found a merchant willing to bankroll his first film, a documentary called “Gente del Po” (“People of the Po Valley”), about the wretched lives of local fishermen. The German occupying forces destroyed much of the footage, though a few scraps survived and became a nine-minute curtain-raiser at the Venice Film Festival for Alfred Hitchcock’s “Spellbound.”
After the war, Mr. Antonioni wrote more film criticism and made more short documentaries. But he became skeptical of the neo-realist movement that dominated Italian filmmaking, with its relentless focus on substandard social conditions. He yearned to look beyond such things and into the hearts of individuals. “His films were about street sweepers, not street sweeping,” is the way the film critic Robert Haller put it. But no one would let him make the kind of films he wanted to make.
“For 10 years, the movies forced me not to use ideas but empty words, cleverness, business sense, patience, stratagems,” he wrote in an introduction to a 1963 collection of his screenplays. “I am so scantily blessed with such gifts that I recall that period as being the most painful one in my life.”
At 38, he found backing for his most ambitious nondocumentary project, “Cronaca di un Amore” (“Story of a Love Affair”). Ostensibly about a man and woman plotting to kill her husband, it was the earliest example of Mr. Antonioni’s distinctive approach to storytelling.
In the film, the husband dies, but it is unclear whether he was murdered, committed suicide or died by accident. The plot line vanishes and the story focuses instead on the lovers’ emotions.
In 1954, his 12-year marriage to the former Letizia Balboni fell apart. “We lived in silence,” she told an interviewer. “We reached the point where we communicated with each other only through the characters he created and about whom he wanted my advice.”
Mr. Antonioni sank into depression. His insomnia worsened. He often spent the early morning hours writing screenplays.
In 1955, at the height of this crisis, he had his first important artistic triumph, “Le Amiche” (“The Girlfriends”), about the loveless lives of a group of middle-class women in Turin. It won a Silver Lion at the Venice Film Festival.
Mr. Antonioni began experimenting with improvisation on the set. “It’s only when I press my eye against the camera and begin to move the actors that I get an exact idea of the scene,” he wrote. He used this technique extensively in “Il Grido (“The Cry”) in 1957, probably his grimmest film.
It was while shooting “Il Grido” that he met a young stage actress named Monica Vitti, who would become his most enduring star and almost constant companion during much of the ’60s.
The Turning Point: ‘L’Avventura’
For two years, he could not find a producer to back him. Finally, in 1959, he found someone and finished a long-brewing screenplay. But “L’Avventura” almost died before it was born. Short of money, his producer pulled out as Mr. Antonioni and the actors were working on a craggy island near Sicily.
“It had gotten to the point where there was no food,” he remembered. “One crew deserted us. We got hold of another crew and they, too, left. I had 20,000 meters of film and the actors stayed, so I carried the camera on my back and continued shooting.” Eventually a new producer appeared.
“L’Avventura” proved to be the turning point in his career and is widely regarded as his masterpiece.
Like most of Mr. Antonioni’s films, it focuses on the comfortable, enervated lives of well-to-do Italians, in this case a group of friends on a yachting trip. Without warning, during a visit to a wave-thrashed atoll, one of them, an emotionally troubled woman named Anna, simply vanishes. Had she drowned herself because her lover, Sandro (Gabriele Ferzetti), seemed in no hurry to marry her? Had she fled on another boat?
The small island is searched. It rains. Police arrive. Sandro develops an attraction to Anna’s best friend, Claudia (Ms. Vitti). She resists, then warms to him. The action shifts to a seaside town. They stop mentioning Anna at all. The search is forgotten. Sandro betrays Claudia, for no apparent reason. What happened to Anna remains a mystery.
In “L’Avventura,” Mr. Antonioni’s technique can be seen in full flower, conveying an “overwhelming sense of estrangement,” the film historian Andrew Turner wrote.
Mr. Antonioni’s next two films further explored this theme of alienation. (The three, he said later, were meant to be seen as a trilogy.)
In “La Notte,” Marcello Mastroianni plays an author with writer’s block and a loveless marriage to Jeanne Moreau. The film won the Golden Bear at the 1961 Berlin Film Festival.
“L’Eclisse” (“Eclipse”) most directly addressed the alienating effects of material wealth, portraying the love affair of a young woman of simple tastes — Ms. Vitti again — and a money-hungry stockbroker (Alain Delon).
The film’s ending is much discussed. Abandoning the principal characters, it closes with a montage, several minutes long, of 58 shots, most of them on or near a street corner where the lovers used to meet. Water seeps from a barrel. The brakes on a bus screech. A fountain is turned off. Finally, the camera zooms in on the white, annihilating glare of a streetlight. The end.
Mr. Antonioni said he had intended the ending to show “the eclipse of all feelings.” He saw it as a coda both to the film and to the trilogy.
In 1964, Mr. Antonioni made his first color film, “Il Deserto Rosso” (“The Red Desert)” with Richard Harris. It, too, starred Ms. Vitti, as a woman coming unhinged. Mr. Antonioni used color to mirror her mental state, having houses and even trees painted bright colors and then changing those colors from scene to scene.
By the mid-’60s, Mr. Antonioni was one of the most famous and controversial film directors in the world, and a Hollywood studio, MGM, came calling. He signed a three-picture deal.
“Blowup” was his first effort for the studio. Filmed in English, with the British stars David Hemmings and Vanessa Redgrave in the hip milieu of the swinging London fashion scene, “Blowup” became Mr. Antonioni’s biggest hit. It was also more conventionally plotted and faster-paced than his previous films, though still fundamentally ambiguous.
He then came to America to make his first big-budget film, choosing the student protest movement as his subject. The movie, “Zabriskie Point” (1970), was a flop, one of the biggest financial failures of its day.
After a Setback, ‘The Passenger’
Mr. Antonioni was devastated. He had made six films in the 1960s, many regarded as masterpieces, but would release only four more full-length nondocumentary movies before his death, only one of which, “The Passenger” (1975), was successful in the United States.
With it, Mr. Antonioni recaptured critical respect. The film stars Jack Nicholson as a reporter in North Africa who, for obscure reasons, assumes the identity of a dead gun-runner. It closes with a famous, 10-minute tracking shot in which Mr. Nicholson is seen in his hotel room, waiting to be killed. The camera pulls out of the room and meanders through the courtyard. People and objects move in and out of the frame before the shot comes full circle and re-enters the hotel room to find Mr. Nicholson dead.
“ ‘The Passenger’ leaves no doubt about Antonioni’s mastery,” wrote the film critic David Thomson, who called it “one of the great films of the ’70s.”
In 1980, after taking time to study new technologies, Mr. Antonioni made a television film called “Il Mistero di Oberwald” (“The Mystery of Oberwald”). Shot on videotape and transferred to film, it received an award for visual effects at the 1980 Venice Film Festival, but it made little international impact.
In 1982, he made “Identificazione di una Donna” (“Identification of a Woman”), about a film director who has affairs with two women following the death of his wife.
Mr. Antonioni, who had a stroke in 1985, married for the second time a year later, to Enrica Fico. She was at his side when he died. He had no children.
Mr. Antonioni did not direct a feature film again until 1995, when he was lured out of retirement to make “Al di là Delle Nuvole” (“Beyond the Clouds”) based on a book of stories he had written. Because of his infirmity, though, the German director Wim Wenders joined the production and is listed as co-director.
Because of his stroke, Mr. Antonioni had difficulty speaking, leaving his wife, Enrica, to interpret his demands on the set. The film starred John Malkovich and Jeanne Moreau.
The same year, the Academy of Motion Pictures Arts and Sciences gave Mr. Antonioni an award for lifetime achievement at the Oscar ceremonies. He also made several documentaries during this period.
He then astonished the film world by agreeing to return to narrative filmmaking in his 90s, directing a segment of a film trilogy called “Eros,” which received a limited United States release in 2005. His final release was a 15-minute documentary about art called “Lo Sguardo di Michelangelo” (“Michelangelo Eye to Eye”), which was added as an extra to the “Eros” DVD.
To his champions, like David Thomson, Mr. Antonioni’s place in the cinematic pantheon is assured. “Antonioni’s best films will continue to grow and shift, like dunes in the centuries of desert,” Mr. Thomson wrote.
“In that process,” he added, “if there are eyes left to look, he will become a standard for beauty.”
But for others, Mr. Antonioni remained not only enigmatic but also unreachable to the end.
One interviewer asked him to look back over his life. “In a world without film, what would you have made?” he was asked.
Mr. Antonioni replied: “Film.”
Copyright 2007 The New York Times Company



Michelangelo Antonioni with Monica Vitti at the Cannes Film Festival in 1960; Mr. Antonioni was awarded a special jury prize for "L'Avventura."

August 1, 2007
An Appraisal
A Chronicler of Alienated Europeans in a Flimsy New World
By STEPHEN HOLDEN

Decades before it was given a name, Michelangelo Antonioni recognized the malady we now call attention deficit disorder. In his great 1960s films, “L’Avventura,” “La Notte,” “Eclipse” and “Red Desert,” but especially in “L’Avventura,” his masterpiece, it wasn’t diagnosed as a chemical imbalance, but as a communicable social disease.

Spawned in a psychological petri dish in which idleness, boredom and dissatisfaction with the material rewards of life combined to create and spread a chronic, generalized, mild depression, it was an ailment peculiar to the upper middle class. What made audiences susceptible was the glamour that attached to it. As I watched the attractive aristocrats and climbers in his films mope through their empty lives, a part of me wanted to be just like those people: self-absorbed and miserable, perhaps, but also fashionable and sexy.

The ever-acute critic Pauline Kael recognized this contradiction in a famous essay, “Come-Dressed-as-the-Sick-Soul-of-Europe Parties,” which aroused the ire of Antonioni devotees like me. More than four decades later, that contradiction remains unresolved in popular culture. Such is the power of film and television imagery that glamour and sex, no matter how tawdry or morally bankrupt, command our attention and whet our fantasies.

Mr. Antonioni was the movies’ first diagnostician of what back then was called alienation, anomie, angst and decadence. If his films had their silly side (the image of Jeanne Moreau and Marcello Mastroianni, grappling fully clothed in a sand trap in “La Notte”), they were also prophetic. Their melancholy poetry transmuted an overriding mood of self-pity into something deeper and closer to tragedy.

Mr. Antonioni’s death on Monday, so close to Ingmar Bergman’s, should give us pause. Their deaths bring down the final curtain on the high-modernist era of filmmaking, when a handful of directors were artistic gods accorded the respect and latitude of great painters or authors. Among the European masters of the 1960s, only Jean-Luc Godard, that most modern of modernists, remains.

For all their differences of temperament, Mr. Bergman and Mr. Antonioni were staunch moralists. If Mr. Bergman, the Scandinavian, was stern and austere, Mr. Antonioni, the Italian, was a sensuous aesthete who, when it suited him, resorted to painting nature the way he wanted it to look on the screen.

If both had bleak apprehensions of the decline and fall of Western civilization in an increasingly secularized age, Mr. Antonioni’s vision was more urbane and cosmopolitan. The final bleak street-corner montage in “Eclipse” is downright apocalyptic. In that movie, the third part of the trilogy that included “L’Avventura” and “La Notte,” the world is consumed with stock-market fever. Greed trumps love. Sound familiar?

The meticulous compositions in Mr. Antonioni’s films depict a shiny but flimsy new world displacing an older and more solid one. Classic stone architecture constructed to last for centuries is contrasted with bright, new high-rise skyscrapers without character. Nuns in black habits rub shoulders with avaricious starlets and shallow socialites. The affluent new generation senses its own susceptibility to corruption. Sandro, the faithless male protagonist of “L’Avventura,” is a once-serious architect who is bitterly aware that he has sold out his talent.

“L’Avventura” and Federico Fellini’s more flamboyant film “La Dolce Vita,” to which it was continually compared, tugged the European art film toward fashion. Together they inaugurated a vogue among trendy Americans to punctuate their conversations with “Ciao” (often uttered in a petulant, pseudo-Italian accent) instead of “Goodbye.”

As the ’60s wore on, Mr. Antonioni increasingly succumbed to the taint of fashion. His most successful film, “Blowup,” set in swinging London among photographers and models, was clever but shallow. Yet the protagonist’s search for an elusive photographic truth was prescient.

Mr. Antonioni’s vogue ended abruptly in 1970 with the critical and commercial failure of “Zabriskie Point.” At the time, that movie, his first feature made in the United States, was widely misunderstood by fans longing to identify with its young lovers, who dabble in revolutionary politics. When no revolution occurred at the end, the audience that had lined up to see it (I saw its first two New York screenings) left frustrated. In hindsight, its climactic fantasy of a house repeatedly exploding (to the strains of Pink Floyd) predicted the imminent failure of that so-called revolution. The notion that it was just a fantasy was a message nobody wanted to hear.

But Mr. Antonioni’s fashionableness shouldn’t distract us from his accomplishment. He was a visionary whose portrayal of the failure of Eros in a hypereroticized climate addressed the modern world and its discontents in a new, intensely poetic cinematic language. Here was depicted for the first time on screen a world in which attention deficit disorder, and the uneasy sense of impermanence that goes with it, were already epidemic.

The startling conceptual coup of “L’Avventura” was the story’s unexplained disappearance of a young woman, Anna, from a desolate, rocky island where she and a yachting party have landed. Even before the group, which includes Sandro, leaves the island without finding Anna, Sandro puts the moves on her best friend, Claudia (Monica Vitti). She resists his advances, but succumbs once they have returned to the mainland.

As the police search for Anna, the members of the party become distracted. Even for Claudia, the movie’s conscience and Mr. Antonioni’s alter ego, the urgency of finding Anna recedes in the heat of her new relationship. The cycle of betrayal culminates with the final scene: Claudia and Sandro are staying in a hotel, and she awakens to find him gone.

Venturing downstairs, she finds him sprawled on a couch with a prostitute, an exhibitionist with whom they had crossed paths earlier, as the prostitute created a paparazzi frenzy in a village they were passing through. This character may be the movies’ very first “celebutante.” Today she is everywhere.

Copyright 2007 The New York Times Company



Jeanne Moreau and Marcello Mastroianni in "La Notte."

Filmography

Eros (2004)
Role: Book Author, Director, Screenwriter
Beyond the Clouds (1995)
Role: Screenwriter, Director, Editor
Identificazione di Una Donna (1982)
Role: Screenwriter, Director, Editor
Il Mistero di Oberwald (1980)
Role: Editor, Screenwriter, Director
The Passenger (1975)
Role: Editor, Screenwriter, Director
Chung Kuo (1972)
Role: Narrator, Screenwriter, Director
Zabriskie Point (1970)
Role: Director, Screenwriter
Blow-Up (1966)
Role: Director, Screenwriter
I Tre Volti (1964)
Role: Screenwriter, Director
Red Desert (1964)
Role: Director, Screenwriter
L'eclisse (1962)
Role: Screenwriter, Director
La Notte (1961)
Role: Screenwriter, Director
L'Avventura (1960)
Role: Screenwriter, Director
Il Grido (1957)
Role: Screenwriter, Director
Le Amiche (1955)
Role: Screenwriter, Director
L'Amore in Città (1953)
Role: Screenwriter, Director
La Signora Senza Camelie (1953)
Role: Screenwriter, Director
I Vinti (1952)
Role: Screenwriter, Director
The White Sheik (1952)
Role: Screenwriter
Cronaca di un Amore (1950)
Role: Director, Screenwriter
Superstizione (1949)
Role: Director
Un Pilota Ritorna (1942)
Role: Screenwriter